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Daniela's reports bio: Daniela is a graduate of Sarah Lawrence College and has been a resident of Boston for the Past year. She has recently worked in the Boston chapter of the Caterpillar Campaign (www.bootcat.org), and will begin her first year of law school in the fall. July, 20th 2005 "A night in Dheisheh" July 30th 2005 "Martyr's Run" August 2nd, 2005. "I shot him, and I'm proud of it." August 2nd, 2005. "I shot him, and I'm proud of it." by Daniela I am currently at the headquarters
of the International Women's Peace Minutes after my IWPS colleagues
left, they phoned to say that they had
Yesterday I attended my first
demonstration in Palestine, which turned into I was so fixated on the twenty
soldiers up front that I didn't notice that The group made the decision to
sit down in the middle of the road while one I stood there horrified, knowing
that this man had been shot purposely, when I had spent the previous week
living with a Palestinian family, working with Yet there will be non-violent
actions in this region every day this week.
We have heard that as many as
eight people may have been arrested in Marda, [Postscript - 8/4/2005] There ended up being 4 boys arrested
in Marda on Tuesday. I believe that two So far, none of the Palestinian youths have been returned to their families. *Daniela is a graduate of Sarah
Lawrence College and has been a resident of Dear Friends, I have just returned to Jerusalem after living in a small village in the Salfit region for one week. It is very hard to adequately describe the family I was living with, except to say that it is a household run by some very tough women. Although there are two brothers in the family, the house is dominated by the eight sisters - my host "sisters" - all of whom attend protests and demonstrations with their mother and are members of a group called "Flowers Against the Occupation." These women work hard to keep their family afloat and to fight for their country - and are intent on passing that kind of determination on to the younger generation. Each day, I would go with my sisters to a nearby village, where we worked at a camp for girls, ages 12 to 18. The camp sprung up out of the Flowers Against the Occupation group, and is funded in part by the International Women's Peace Service (IWPS). At first glance, I felt like I was at any summer camp that you might find in the U.S. The girls sing songs, do arts and crafts, perform plays, dance and play instruments. Each morning the girls break up into teams, which they have named Hope, Freedom, Steadfast, Strength, and Jenin. They each have a chant that they have written and seem to compete to see who can shout it the loudest. It wasn't until my third day that I asked my host sister Sonia to translate one of the chants for me. I was surprised to find that this group of twelve year old girls was calling out to the beat of a drum: "We are Palestinian girls, our well is unlimited. Our well is strong...Jenin is calling for us. Either we fight or we die." As each song or activity was explained to me, I realized that most every word uttered within the walls of the camp is about resistance to the occupation. Later in the morning, I joined my sister Lana and her team for play rehearsal in one of the classrooms. The play that they had written for the final show was called "Martyr's Run." It told the story of two men who are on their way to meet their new brides. Along the way, they decide to go to a demonstration against the Wall and are shot and killed by Israeli soldiers. In the final scene the girls dance in a circle holding two coffins over their heads. They try to describe the streets of Jerusalem to the Palestinian children so that they may keep up the dream of one day coming back. The girls call out that they must keep up the fight, and I know that nothing about this play is pretend for them. After one day of rehearsal, I sat in the yard with two girls named Roba and Jumana, both of whom are 14. They wanted to know what I thought about Palestinians. Like everyone else I had met here, they asked me if I thought that all Palestinians were terrorists (an absurd idea that proves more absurd by the minute). They wanted to talk about the Wall. I told them that I could see it from the window of my current Palestinian home. "I'm afraid of the Wall," Jumana said. "If they finish, I'll be in more of a prison than I am now. I can't go anywhere. I can hardly leave my village." Roba explained that all the girls? families were activists and that their parents attended protests almost every week. Apparently Roba used to attend, too, but ever since her brother was imprisoned, her mother is too afraid to let her come along. When I asked what the charges against her brother were, she said, "He threw a rock at a tank." He won't be let out for another five years. "Now that I can't go to demonstrations, I try to fight in other ways," she said. "I help my little brothers throw stones and I cut up onions to keep them from choking on the tear gas...What do you do to fight the occupation?" she asked. I wasn't sure what to say. Like my host sisters, these girls are the daughters of strong women who have taught them to fight. Even the youngest children have a clear vision of the Palestine that they are striving for, and they will continue to resist this occupation until they get it. I am often baffled by how people in my own country cannot understand this simple desire for freedom. It?s a word we hear a lot in the U.S., but one that for me has had little resonance until now. My sister Sabrine and I were sitting on the roof of the house one afternoon, playing with her little nephew. On one side of us stood an Israeli settlement twice the size of the village; on the other side, construction workers were blasting out a path for the Wall. "Every time you see a beautiful place they'll put up a settlement or a wall," she said. "We just want freedom. We see the children in other countries...they can go anywhere. This village is like a cage." And still we danced on the roof every night and sang and joked over dinner. I know that their family has been financially crippled by the occupation, yet the girls rarely let on about their own problems. Conversations always revolved around the suffering of others: the men who were assassinated in a nearby village; the girls at the camp who had lost their fathers; and the possibility of Palestine being divided in half by the Wall. Only once did my sister Sonia break down - during a discussion about violent resistance. "I don't want to hurt anyone," she said. "I don't kill anyone. But we have lost everything. My father owned a factory four years ago, but he had to close it down because the soldiers would not permit him and his workers to get there. Now he tries to find construction jobs when he can, but no one can find work. We have lost everything," she said. "So tell me that I don't have the right to defend myself." I will depart from Jerusalem tomorrow to go and work with IWPS in the village of Hares. Now, more than ever before, I know who I am fighting with and what we are striving for.
Dear Friends, Last night we stayed in the Dheisheh
Refugee camp in the Bethlehem municipality, after spending the
day with various organizations that work within the community.
What struck me most about the camp was how many children there
are. The 6,000 kids make up about 60% of the population in Dheisheh,
so several of the organizations here work to provide programs
for them. No matter how much I had read about the occupation, it was never clear to me until now how it imposed on the day-to-day lives of these people in very "undramatic" ways. Last night, I sat on the roof of my host family's home as they tried to get as much food into me as possible. While my host mother handed me my fifth plate of desert, the men were showing me their orange I.D. cards, which identify them as Palestinian. It was explained that they have to have these cards on them at all times, and must produce them whenever passing from one town to the next. Many of my thoughts went to my own father, wondering how he would deal with the humiliation of having to explain himself to a group of soldiers, not much older then the boy in the play, every time he wanted to go to work (or to go anywhere). My host father has to leave his home at five in the morning, just so that he can wait in line at a checkpoint and, eventually, get to work by eight-if he is not turned away. His work is only five miles from his home. Despite all of these barriers,
everyone goes about their lives as best they can. My host brother
and sister and I talked about pop music, my host mother told
me that I was too skinny, their oldest son showed me his Super
Nintendoand I went to sleep feeling more welcome in their home
than I have ever felt. Every day I am seeing that under the surface of life's activities is an occupation that is too horrifying to verbalize. I'm still trying to process, but I'll let you know when I've had any revelations -Daniela |
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